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Matters of the Holy Land
The Future of the Holy Land
Daniel H. Ludlow, “The Future of the Holy Land,” Ensign, May 1972, p 96
Because of its strategic location at the crossroads of the great continents of Europe,
Asia, and Africa, the Holy Land has always been of paramount importance. Today
many people, including the leaders of most countries, would like to know more
concerning the future of this strategic and important area.
As Latter-day Saints we probably know more about its future than do any other
people. The only definite way the future can be illuminated is through the spirit of
prophecy, and this gift of the Holy Spirit should always be evident in the true church.
Thus, as Latter-day Saints we have access to everything the world knows concerning
the future of the Holy Land, and in addition we have the inspired statements of
ancient and modern prophets to guide and direct us.
The future of the Holy Land is closely allied with the future of the house of Israel,
more specifically with the future of the descendants of Judah. Thus, an examination of
some of the prophecies concerning Judah in the last days should help to illuminate the
future of this area. This article will deal with fourteen such prophecies. The following
principles were used in helping to determine which prophecies to include:
The Lord has said: “… In the mouth of two or three witnesses shall every word be
established.” (2 Cor. 13:1.) Thus, only those topics will be discussed where at least
two sources of prophecies are available.
Also, the prophecies should definitely refer to the last days. Thus, the points discussed
will include (1) statements from Old Testament prophets who lived after the time of the
Babylonian captivity and who prophesied concerning a future gathering of Israel, (2)
prophecies quoted by the Savior during his ministry upon the earth where he related
these scriptures to future events, and (3) prophecies and other material revealed to the
prophets of this dispensation.
1. Elijah the prophet is to return to the earth.
Malachi, who lived after the Babylonian captivity, said:
“Behold, I will send you Elijah the prophet before the coming of the great and dreadful
day of the Lord:
“And he shall turn the heart of the fathers to the children, and the heart of the children
to their fathers, lest I come and smite the earth with a curse. (Mal. 4:5-6.)
The resurrected Savior quoted this scripture to the Nephites. The Angel Moroni
quoted this scripture to the Prophet Joseph Smith on September 21, 1823. And then
the Lord quoted this same scripture to Joseph Smith on November 3, 1831, recorded
in Doctrine and Covenants 133:64 [D&C 133:64]. Here, literally, in the mouths of
several witnesses, we have the fact that Elijah the prophet is going to return before the
great and dreadful day of the Lord.
The fulfillment of this prophecy occurred on April 3, 1836, when the following vision
took place, as recorded by the prophet Joseph Smith:
“… another great and glorious vision burst upon us; for Elijah the prophet, who was
taken to heaven without tasting death, stood before us, and said:
“Behold, the time has fully come, which was spoken of by the mouth of
Malachi—testifying that he [Elijah] should be sent, before the great and dreadful day of
the Lord come—
“To turn the hearts of the fathers to the children, and the children to the fathers, lest the
whole earth be smitten with a curse—
“Therefore, the keys of this dispensation are committed into your hands; and by this ye
may know that the great and dreadful day of the Lord is near, even at the doors.”
(D&C 110:13-16.)
The interesting thing is that although other people have also believed in the coming of
Elijah before the great and dreadful day of the Lord, so far as I know the Latter-day
Saints are the only people on earth who claim that this prophecy has been fulfilled.
The Orthodox Jewish people are still looking forward to the coming of Elijah; at their
holy feasts they have an empty chair at the table for Elijah the prophet. It may be one
of the great ironies of history when the Jewish people find out that in 1836, at the very
time they were sitting down in the Holy Land at their Passover feasts, with the empty
chair there for Elijah the prophet, Elijah the prophet came—not to the Jewish people,
but to the prophet of this dispensation, Joseph Smith, in the Kirtland Temple.
2. The descendants of Judah are to gather from the
four corners of the earth.
When Moroni appeared to the Prophet Joseph Smith on September 21, 1823, he
quoted from Isaiah 11, which reads as follows:
“And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel,
and gather together the dispersed of Judah from the four corners of the earth.”(Isa.
11:12.)
Notice what Zechariah said concerning the gathering:
“And many nations shall be joined to the Lord in that day, and shall be my people: and
I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me
unto thee.
“And the Lord shall inherit Judah his portion in the holy land, and shall choose
Jerusalem again.” (Zech. 2:11-12.)
In one of the great discourses that he gave shortly before his death, the Prophet Joseph
Smith made the following comment while talking about the second coming of Christ; he
said these events must take place before the second coming of Christ:
“Judah must return, Jerusalem must be rebuilt, and the temple, and water come out
from under the temple, and the waters of the Dead Sea be healed. It will take some
time to rebuild the walls of the city and the temple, &c., and all this must be done
before the Son of Man will make His appearance.” (Documentary History of the
Church, vol. 5, p. 337.)
In 1841 The Church of Jesus Christ of Latter-day Saints sent an apostle, Elder Orson
Hyde, to the Holy Land to dedicate the land for the return of the Jewish people. Part
of this dedicatory prayer is as follows:
“[I] dedicate and consecrate this land unto Thee, for the gathering together of
Judah’s scattered remnants, according to the predictions of the holy Prophets. …
Incline them to gather in upon this land according to Thy word. Let them come like
clouds and like doves to their windows. Let the large ships of the nations bring them
from the distant isles; and let kings become their nursing fathers, and queens with
motherly fondness wipe the tear of sorrow from their eyes.” (DHC, vol. 4, pp.
456-57.)
When Elder Hyde offered that dedicatory prayer, there were fewer than 5,000 Jewish
people in the entire land of Palestine. Today there are over 2,250,000, and they have
literally come from the four corners of the earth—from over 100 separate nations—and
this in fulfillment of the prophecies.
3. The descendants of Judah will use gold and
silver from the nations of the earth to reclaim the
land.
Again Zechariah says: “And Judah also shall fight at Jerusalem; and the wealth of all the
heathen round about shall be gathered together, gold, and silver, and apparel, in great
abundance.” (Zech. 14:14.)
A substantiating statement from a modern prophet comes from Wilford Woodruff: “…
the time is not far distant when the rich men among the Jews may be called upon to use
their abundant wealth to gather the dispersed of Judah, and purchase the ancient
dwelling places of their fathers in and about Jerusalem, and rebuild the holy city and
temple. (Millennial Star, vol. 41, p. 244.)
In 1967, Levi Eshkol, then the prime minister of Israel, was interviewed by reporters of
U.S. News and World Report, at which time he indicated that Israel had received over
$1 billion from the Jewish people in the United States. Also, it is known that over $1.5
billion has been received from West Germany in restitution and reparation payments.
Literally, the prophecy that gold and silver will be used to reclaim this land has been
fulfilled and perhaps is still in the process of fulfillment.
4. The land of Jerusalem is to be made productive.
To quote from Ezekiel concerning the land of Jerusalem in the last days:
“… the desolate land shall be tilled, whereas it lay desolate in the sight of all that
passed by.
“And they shall say, This land that was desolate is become like the garden of
Eden; and the waste and desolate and ruined cities are become fenced, and are
inhabited.
“Then the heathen that are left round about you shall know that I the Lord build the
ruined places, and plant that that was desolate: I the Lord have spoken it, and I will
do it.”(Ezek. 36:34-36)
From modern scripture:
“But behold, saith the Lord of Hosts: I will show unto the children of men that it is yet a
very little while and Lebanon shall be turned into a fruitful field; and the fruitful field shall
be esteemed as a forest.” (2 Ne. 27:28.)
Orson Hyde, in his dedicatory prayer in Jerusalem, said:
“Grant, therefore, O Lord, in the name of Thy well-beloved Son, Jesus Christ, to
remove the barrenness and sterility of this land, and let springs of living water
break forth to water its thirsty soil. Let the vine and the olive produce in their strength,
and the fig-tree bloom and flourish. Let the land become abundantly fruitful when
possessed by its rightful heirs; let it again flow with plenty to feed the returning
prodigals who come home with a spirit of grace and supplication; upon it let the clouds
distil virtue and richness, and let the fields smile with plenty. Let the flocks and the
herds greatly increase and multiply upon the mountains and the hills. …” (DHC, vol. 4,
p. 457.)
Those who have traveled in Israel recently can verify that portions of this area have
become as a garden, in fulfillment of this prophecy.
5. The descendants of Judah will be attacked by
their former conquerors, but they will be
delivered.
Zechariah has also quoted concerning this event:
“In that day will I make the governors of Judah like an hearth of fire among the wood,
and like a torch of fire in a sheaf; and they shall devour all the people round about, on
the right hand and on the left: and Jerusalem shall be inhabited again in her own
place, even in Jerusalem.
“And it shall come to pass in that day, that I will seek to destroy all the nations that
come against Jerusalem.”(Zech. 12:6, 9.)
In 3 Nephi two witnesses instead of one testify concerning this point, because here the
Savior is quoting Isaiah concerning the last days:
“Behold, they shall surely gather together against thee, not by me; whosoever shall
gather together against thee shall fall for thy sake.
“No weapon that is formed against thee shall prosper. …” (3 Ne. 22:15, 17; quoted
by the Savior from Isa. 54:15, 17.)
There is no need to review here what took place in June 1967 when Israel conquered a
land area about three times the size of its original land—it went from 8,000 square
miles to 26,000 square miles. W. Cleon Skousen uses the term “fantastic victory” as
the title of his book concerning this event. Life magazine used the term “incredible
victory.” A government leader said it was the nearest thing to “instant victory” yet
devised.
6. Jerusalem will come under the control of Israel.
“… .and Jerusalem shall be inhabited again in her own place, even in Jerusalem.” (Zech.
12:6.)
“And the Lord shall inherit Judah his portion in the holy land, and shall choose
Jerusalem again.” (Zech. 2:12.)
For over 1900 years the Orthodox Jews have concluded their ritual prayers with the
petition, “Next year in Jerusalem.” And in 1967, for the first time in 1900 years, that
“next year in Jerusalem” arrived for the Jewish people.
Notice, too, the amazing thing that although the Jewish people say that Jerusalem is the
capital of the land, all of the other countries, including the United States, say that the
capital of Israel is in Tel Aviv. Tel Aviv was the capital of Israel only during those
months of 1948-49 when Israel was not in full possession of even a portion of
Jerusalem; then the capital was moved to Jerusalem. Explaining this event, David
Ben-Gurion has written:
“In the tempest of war … we were compelled to establish the seat of government for
the time being in the official quarter near Tel Aviv. But the state of Israel has had, and
will have, one capital alone: Jerusalem, the Eternal. …” (The Jews in Their Land, pp.
342-43.)
So although the world may refer to the Tel Aviv government, Israel says, “Our capital
is Jerusalem.”
7. The Jewish people will begin to believe in Jesus
Christ and eventually the gospel will be preached
to them.
Matthew says: “… this gospel of the kingdom shall be preached in all the world for a
witness unto all nations; and then shall the end come.” (Matt. 24:14.)
The Savior, in talking about the fact that he would remember the covenant he had made
with Israel, said:
“And it shall come to pass that the time cometh, when the fulness of my gospel shall be
preached unto them;
“And they shall believe in me, that I am Jesus Christ, the Son of God, and shall pray
unto the Father in my name.” (3 Ne. 20: 30-31.)
Concerning this event, Wilford Woodruff said in 1855: “When the Gentiles reject the
Gospel it will be taken from them, and go to the House of Israel, to that
long-suffering people that are now scattered abroad through all the nations upon the
earth, … and they will rebuild Jerusalem their ancient city, and make it more glorious
than at the beginning, and they will have a leader in Israel with them, a man that is full of
the power of God and the gift of the Holy Ghost; but they are held now from this
work, only because the fulness of the Gentiles has not yet come in.” (Journal of
Discourses, vol. 2, p. 200.)
Therefore, Latter-day Saints should not be surprised when a great mission is
established in Israel. At the present time we cannot do missionary work there for two
major reasons: (1) Our church is not officially recognized by Israel, and (2) there are
laws in Israel against proselyting. But the time will come, in fulfillment of the words of
the prophets, when the gospel of Jesus Christ will be preached to the Jewish people.
8. A new temple will be built in Jerusalem.
In Zechariah 8:9 is a statement in which he says, “Let your hands be strong, … that the
temple might be built.” [Zech. 8:9]
A description of the temple is given in Ezekiel 40-48 [Ezek. 40-48]. Reference is
made to the temple at Jerusalem by Orson Pratt in Journal of Discourses, volume 19,
pages 19-29, and in Doctrine and Covenants 124:36-37 [D&C 124:36-37]. President
Wilford Woodruff said:
“… Christ will not come until these things come to pass. Jerusalem has got to be
rebuilt. The temple has got to be built.
“… These things have been revealed by the prophets; they will have their fulfillment.”
(MS, vol. 52 [Oct. 6, 1890], p. 740.)
And Joseph Smith said: “What was the object of gathering the Jews, or the people of
God in any age of the world? … The main object was to build unto the Lord a house
whereby He could reveal unto His people the ordinances of His house.…” (DHC, vol.
5, p. 423.)
Many of the Orthodox Jewish people themselves are talking about the construction of a
third temple. Concerning this subject, an important scroll was discovered in the Middle
East just a few years ago. Dr. Yigael Yadin of the Hebrew University is now translating
this scroll, which he calls the Temple Scroll and concerning which he has said:
“The amazing thing about this scroll is that it was written as a Torah—a law—given by
God to Moses. The entire text is written in the first person singular, with God as the
speaker. Every other scroll from the Dead Sea is either a copy of an existent Biblical
book or a Biblical commentary or a sectarian document composed by the Qumran
community. Here we have for the first time a scroll that was apparently meant to be in
the Biblical text but which was never part of the Biblical canon, so far as we know.”
(Newsletter Number 7 of the American Schools of Oriental Research, November 13,
1967. Italics added.)
With what does that text deal? Dr. Yadin says that it has the plans for the construction
of a great temple and that it introduces a new feature into the temple. There are three
courts instead of two, each exactly square. The middle and the outer courts of the
temple are to have twelve gates, three on each side, and each gate is to be named for
one of the Twelve Tribes of Israel. Dr. Yadin adds:
“This is significant. The whole apocalyptic literature and that of Qumran were occupied
with the concept of uniting the twelve tribes of Israel as ordained by God. Here, too,
the emphasis is on the twelve tribes, as it is so frequently also in the New Testament.”
(Ibid.)
Orson Pratt has described another distinguishing feature concerning the temple that will
be built in Jerusalem during the last days: “The Temple at Jerusalem will
undoubtedly be built, by those who believe in the true Messiah. Its construction will
be, in some respects different from the Temples now being built. It will contain the
throne of the Lord, upon which he will, at times, personally sit, and will reign over the
house of Israel for ever.” (JD, vol. 19, p. 20.)
9. A new leader named David (a descendant of the
ancient King David) is to become a great leader in
Israel.
Ezekiel prophesies this, and there are additional references in Jeremiah, Isaiah, Hosea,
and Zechariah.
The Prophet Joseph Smith, only three months before his martyrdom, said: “… the
throne and kingdom of David is to be taken from him and will be given to another by
the name of David in the last days, raised up out of his lineage.” (DHC, vol. 6, p. 253.)
The great hero of ancient Israel was David, the king of Israel; a new leader with this
name will yet come forth.
10. The nations of the earth will gather together
against the descendants of Judah, and Judah will
be smitten.
Zechariah says, quoting the Lord: “For I will gather all nations against Jerusalem to
battle; and the city shall be taken, and the houses rifled, and the women ravished; and
half of the city shall go forth into captivity, and the residue of the people shall not be cut
off from the city.” (Zech. 14:2.)
President Woodruff has also discussed this subject: “… O house of Judah, … It is true
that after you return and gather your nation home, and rebuild your City and Temple,
that the Gentiles will gather together their armies to go against you to battle, to take you
a prey and to take you as a spoil, which they will do, for the words of your prophets
must be fulfilled. …” (Matthias F. Cowley, Wilford Woodruff [Bookcraft, 1964], p.
509.)
If you wonder how this prophecy could be fulfilled, let me simply remind you that on
July 4, 1967, the United Nations General Assembly voted 99 to 0 to condemn Israel
because of its annexation of Jerusalem. Twenty countries abstained; 99 countries voted
in favor of condemning Israel; not a single nation voted against the condemnation. And
if a United Nations military force should be sent into the Middle East to take over
Jerusalem again, literally all of the nations of the earth would gather together to battle
against Judah.
11. Two prophets are to be raised up to the Jewish
nation.
Joseph Smith has explained the following concerning the two prophets who are
mentioned in Revelation 11:2-3, 6-12 [Rev. 11:2-3, 6-12]:
“Q. What is to be understood by the two witnesses, in the eleventh chapter of
Revelation? [And the Lord answered:]
“A. They are two prophets that are to be raised up to the Jewish nation in the last days,
at the time of the restoration, and to prophesy to the Jews after they are gathered and
have built the city of Jerusalem in the land of their fathers.” (D&C 77:15.)
Orson Pratt has said the following concerning the role of these prophets: “We might
bring up, also, the declaration of John in relation to the two witnesses who are to
prophecy about that period. They are to prophecy three and a half years, and their
field of labor will be Jerusalem, after it shall have been rebuilt by the Jews. By means
of their prophecies and the power of God attending them, the nations who are gathered
together against Jerusalem will be kept at bay, these Prophets will hold them in check
by their faith and power. By and by these nations overcome the two witnesses and,
having finished their mission, they are slain, and their bodies will lie three days and a half
in the streets of the city. Then a great earthquake will take place, and these two
witnesses will be caught up to heaven.” (JD, vol. 16, p. 329. Italics added.)
For a thrilling detailed insight into what is going to take place concerning this, one
should read the entire eleventh chapter of the Book of Revelation.
12. The Savior is to appear to the descendants of
Judah.
Zechariah says:
“… they shall look upon me whom they have pierced, and they shall mourn for him.
…” (Zech. 12:10.) The Doctrine and Covenants provides an even more vivid account,
because the Savior, in talking about this, says:
“And then shall the Jews look upon me and say: What are these wounds in thine hands
and in thy feet?
“Then shall they know that I am the Lord; for I will say unto them: These wounds are
the wounds with which I was wounded in the house of my friends. I am he who was
lifted up. I am Jesus that was crucified. I am the Son of God.
“And then shall they weep because of their iniquities; then shall they lament because
they persecuted their king.” (D&C 45: 51-53.)
President Woodruff has referred to this great event as follows: “… the Jews have got
to gather to their own land in unbelief. … and when they have done this and rebuilt
their city, the Gentiles, in fulfillment of the words of Ezekiel, Jeremiah and other
prophets, will go up against Jerusalem to battle and to take a spoil and a prey; and
then, when they have taken one-half of Jerusalem captive and distressed the Jews
for the last time on the earth, their Great Deliverer, Shiloh, will come.” (JD, vol.
15, pp. 277-78.)
13. The Messiah will lead the people of Israel to
victory and later he will rule as King of kings and
Lord of lords.
In fact, Zechariah, in talking about this, says:
“Then shall the Lord go forth, and fight against those nations, as when he fought in the
day of battle.
“And the Lord shall be king over all the earth; in that day shall there be one Lord, and
his name one.” (Zech. 14:3, 9.)
The Doctrine and Covenants also mentions this event:
“… for the presence of the Lord shall be as the melting fire that burneth, and as the fire
which causeth the waters to boil.
“O Lord, thou shalt come down to make thy name known to thine adversaries, and all
nations shall tremble at thy presence.” (D&C 133:41-42.)
Also, President Woodruff has said that the Savior will fight the battles of Judah: “… but
when this affliction comes, the living God, that led Moses through the wilderness, will
deliver you, and your Shiloh will come and stand in your midst and will fight your
battles; and you will know him, and the afflictions of the Jews will be at an end, while
the destruction of the Gentiles will be so great that it will take the whole house of Israel
who are gathered about Jerusalem, seven months to bury the dead of their enemies,
and the weapons of war will last them seven years for fuel, so that they need not go to
any forest for wood. These are tremendous sayings—who can bear them?
Nevertheless they are true, and will be fulfilled, according to the sayings of Ezekiel,
Zechariah, and other prophets. Though the heavens and the earth pass away, not one
jot or tittle will fall unfilled.” (Cowley, pp. 509-10.)
14. Two great world capitals are to be
established—one in Zion and one in Jerusalem.
Isaiah has prophesied the following concerning this event (Latter-day prophets have
also indicated this scripture pertains to this day, and the same idea is found in the
Doctrine and Covenants, section 133 [D&C 133]):
“And it shall come to pass in the last days, that the mountain of the Lord’s house shall
be established in the top of the mountains, and shall be exalted above the hills; and all
nations shall flow unto it.
“And many people shall go and say, Come ye, and let us go up to the mountain of the
Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will
walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from
Jerusalem.” (Isa. 2:2-3.)
President Joseph F. Smith has spoken of these two gathering places as follows:
“Jerusalem of old, after the Jews have been cleansed and sanctified from all their sin,
shall become a holy city where the Lord shall dwell and from whence he shall send
forth his word unto all people. Likewise, on this continent, the city of Zion, New
Jerusalem—shall be built, and from it the law of God shall also go forth. There will
be no conflict, for each city shall be headquarters for the Redeemer of the world,
and from each he shall send forth his proclamations as occasion may require.
Jerusalem shall be the gathering place of Judah and his fellows of the house of
Israel, and Zion shall be the gathering place of Ephraim and his fellows, upon
whose heads shall be conferred ‘the richer blessings.’ ” (Improvement Era, vol. 22
[1919], pp. 815-16.)
As Latter-day Saints, we should know more about the prophecies pertaining to Israel
than any other people on earth, including the Jewish people themselves. We have
everything they have, and in addition we have the words of the prophets in the Book of
Mormon, the Pearl of Great Price, and the Doctrine and Covenants. We also have
living prophets who stand at the head of our church today who can tell us about these
great events.
The Savior has admonished us to “search these things diligently.” One purpose of
devoting this special issue of the Ensign to the Holy Land is to inspire and motivate
Latter-day Saints to learn about the dealings of the Lord with his covenant people.
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